We believe that the sacred Scriptures in their original manuscripts are:

• wholly and verbally inspired and contain no errors of fact, doctrine, or judgment;
• the final revelation of God to man;
• the necessary and sufficient guide in all matters of faith and conduct.

We believe there are three persons in the Godhead, but that they are one in substance, so that each is as eternal and divine as the others are.

God the Father. We believe the Scriptures reveal God the Father as the Father of our Lord Jesus Christ, and the Father of those who through faith have trusted in Jesus Christ as their personal Savior and Lord. He, in His infinite grace, sent His Son, Jesus Christ, to die for our sins, whom He also raised from the dead.

God the Son. We believe God the Son, the Lord Jesus Christ, is the Creator of all. He became a man, born of the Virgin Mary, conceived in her through the Holy Spirit. He is the perfect Redeemer to those who accept Him by faith. He died a physical death, was buried, and arose bodily on the third day. He ascended to the right hand of the throne of God to become the believer’s faithful High Priest, the only mediator between God and man.

God the Holy Spirit. We believe God the Holy Spirit is a person, not an influence. He inspired the Holy Scriptures. He convicts men of sin, righteousness, and judgment to come. He is the effective agent of the new birth and indwells every believer at the time of salvation.

We believe the Genesis account of the creation of heaven and earth, and all contained therein, is to be accepted literally and historically. In the creation, God formed man of the dust of the ground and created man in His own image and likeness. Man did not develop from a lower stage of creation to a higher stage of perfection over a period of time.

We believe God created man in His own image and likeness, but that when man sinned, he fell under the penalty of spiritual and physical death, thus losing all spiritual life, and becoming dead in trespasses and sin. Man then became subject to the power of the devil and fleshly evil. Thus, death and sin come to all men by birth as well as by their own actions.

We believe Jesus Christ is born of the Virgin Mary, conceived in her through the Holy Spirit in a miraculous way, as no one else was or ever shall be born of a woman.

We believe there are two sacraments: Baptism and the Lord’s Supper. The sacrament of baptism is water baptism, of a professed believer, in the name of the triune God. We hold that the mode of baptism is not the essential consideration; however, the mode of baptism practiced by this church is immersion. The Lord’s Supper commemorates Christ’s death until He comes again. Through it, believers, after solemn self-examination, remember and proclaim Christ’s death for their sins by the breaking of bread and drinking of the fruit of the vine.

We believe in salvation by grace, through faith in Jesus Christ, who died and shed His blood as man’s substitutionary sacrifice. As such, salvation is freely offered to all. One’s own works can not earn this salvation, being by the grace of God and through one’s faith. A truly “born again” person is eternally secure in Christ.

We believe in the immortality of the soul. Those who die without repenting, God will punish eternally in Hell according to their deeds. Believers in Christ will be eternally rewarded in heaven according to their deeds. The unrepentant and the believer alike will be conscious of their respective rewards.

We believe in the miracles of the Bible. We believe there is an economy of divine power whereby often, even in miracles, natural forces are used. We also believe that there are miracles performed through the immediate agency of God, without the use of natural forces.

We believe Satan is a personal being who, having sinned against God, lost his former glorious state. He is the head of a demonic force that opposes all of God’s purposes. Satan is a defeated foe, having been conquered at the Cross of Calvary. His final judgment is still to come. He will then be eternally punished in the lake of fire.

We believe in the personal, bodily, visible, premillennial, and imminent coming of Christ. His final judgment will take place after the millennium, when Christ will judge the wicked dead and usher in the eternal state.